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Astaghfirullah

Reader comment on item: How to End Terrorism:
in response to reader comment: For phonetics: al-Ustaz al-faylasoof al-kabeer al-ladhi la yafhum al-lugha al-3Arabiya

Submitted by Phonetics (Indonesia), Dec 21, 2006 at 00:47

Here's something from Prof. K. S. Ramakrishna Rao, Head of the Department of Philosophy,
Government College for Women University of Mysore, Mandya-571401 (Karnatika):

"The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. The principle of Islam that there is no compulsion in religion is well known. Gibbon, a historian of world repute says, "A pernicious tenet has been imputed to Mohammadans, the duty of extirpating all the religions by sword." This charge based on ignorance and bigotry, says the eminent historian, is refuted by Quran, by history of Musalman conquerors and by their public and legal toleration of Christian worship. The great success of Mohammad's life had been effected by sheer moral force, without a stroke of sword.

But in pure self-defense, after repeated efforts of conciliation had utterly failed, circumstances dragged him into the battlefield. But the prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime when the whole Arabian Peninsula came under his banner, does not exceed a few hundred in all. But even on the battlefield he taught the Arab barbarians to pray, to pray not individually, but in congregation to God the Almighty. During the dust and storm of warfare whenever the time for prayer came, and it comes five times a every day, the congregation prayer had not to be postponed even on the battlefield. A party had to be engaged in bowing their heads before God while other was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions. To the Arabs, who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to other tribe and both sides had fought till they lost 70,000 lives in all; threatening the extinction of both the tribes to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of praying even on the battlefield. In an aged of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."

This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamazah, mangled his body, ripped it open, even chewed a piece of his liver.

The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Mohammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence. "

And the here's something from Gandhi:

"Some one has said that Europeans in South Africa dread the advent Islam -- Islam that civilized Spain, Islam that took the torch light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the Advent of Islam. They may claim equality with the white races. They may well dread it, if brotherhood is a sin. If it is equality of colored races then their dread is well founded."

Sir Charles Edward Archibald Hamilton says

"Islam teaches the inherent sinlessness of man. It teaches that man and woman have come from the same essence, posses the same soul and have been equipped with equal capabilities for intellectual, spiritual and moral attainments."

(What Sir Charles is trying to get at is the fact that in the Qur'an there is no Original Sin in Eve, but the sin contributed by both Adam and Eve)

So you don't have to believe me, I'm Islamic after all, but perhaps these non islamists can say their opinions and be heard better.

And as for the abomination of Arabic words you have used, I can only say alhamdulillah, because then you have made principle that Arabic is just like any other language, it can be used in abomination and in praise, therefor it is not the executive right of Islamists to use it (as has been repeated by you over and over again) and if there is fault in interpretation of the use of those words then it is only because it is just like all other languages, full of meaning and interpretted by MAN. So, interpret it anyway you want, you are only a man to me... Full of all manly sins and incapabilities, as are we all.

(BTW using the "Al-" is haram in todays Arabic ;-) since the last vowel is hardly ever used, but I guess you are still in the Iqra stage so that's forgiven, Good luck in learning the Arabic though :-) )

Submitting....

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