Lt. General Ayyub Khan: We know all about violence not affecting the meaning if Islam because it is all about violence: Koran 9:111
Submitted by Plato (India), Jan 16, 2009 at 03:02
General, you write:
>>of course we have had our share of violence. But who cares? How does it affect the meaning of the religion. For somebody coming from hindustan, i would have expected a more secular approach. You must be another one of those right wing hindu nationalists.<<
Your share of violence comes from your religion. In India teaching our children hate against other religions and people is a strict no-no. Take a look at the textbooks you have approved for your children. Read this report by a Pakistani NGO: http://www.sdpi.org/whats_new/reporton/State%20of%20Curr&TextBooks.pdf
‘Commenting on this literature that spreads hate, leading Pakistani educationist Tariq Rahman wrote, "It is a fact that the textbooks cannot mention Hindus without calling them cunning, scheming, deceptive or something equally insulting. Students are taught and made to believe that Pakistan needs strong and aggressive policies against India or else Pakistan will be annihilated by it."
Also read this news item.
Magazine| Oct 10, 2005
Primers Of Hate
History or biology, Pakistani students get anti-India lessons in all their textbooks
When Mohammad Qasim stepped out to participate in the declamation contest held to celebrate Pakistan's Independence Day, the topic he was to speak on was: 'Why Islam and Pakistan are integral to each other'. Instead, this Class XI student of Lahore's Government Central Model School lashed out against the Hindus, giving vent to inexplicable anger and hatred. This was particularly shocking because the Hindu community, constituting an infinitesimal percentage of Pakistan's population, hasn't been an aspect of Qasim's life. Asked to explain his outpouring in the contest, the 14-year-old boy said, "We hate Hindus because they are Hindustanis and the number one enemies of both Islam and Pakistan. We know it all through our history and Pakistan Studies books. We learn what happened years ago all the time at school."
Qasim's explanation illustrates vividly the inimical impact of school textbooks, where history is manipulated to foster national chauvinism, where knowledge becomes a vital tool in the construction of national identity, where the sense of nation is promoted through veritable lessons in bigotry, hatred and gross misrepresentation of history. The extracts (see box) culled out from textbooks taught in government schools demonstrates how the ruling establishment, under the aegis of President Pervez Musharraf, is misusing books to develop an anti-India, anti-Hindu mindset—and also fan sentiments against Christians, Jews and the West. The regime's control over the education system is exercised through Lt Gen (retd) Javed Ashraf Qazi, who heads the federal education ministry. Head of the ISI between 1993 and 1995, Qazi supervised the recruitment of students from Pakistan's madrassas for constituting the extremist Taliban militia.
These textbooks came under the scanner following a story in the Los Angeles Times highlighting the tilt against non-Muslims. "Thousands of Pakistani children learn from history books each year that Jews are tight-fisted moneylenders and Christians are vengeful conquerors," the newspaper said. It expressed astonishment that such lessons are taught not in madrassas but in government schools of a country whose leader (Musharraf) is an ally of the US in the war against terror. The LA Times report prompted the US administration to voice its grave concern over the textbooks to Islamabad. US State Department spokesman Sean McCormack told a news briefing last August, "The issue is a matter of serious concern for Washington and the Bush administration would like the Pakistani leadership to effectively address it."
Minister Qazi subsequently claimed efforts were afoot to revise and reform the public school curriculum. But the gargantuan nature of the task can be illustrated through the mindset dominant in the Islamabad-based National Curriculum Wing (NCW). Functioning directly under Qazi's ministry, the NCW sets the guidelines for the four provincial textbook boards which publish course material for government schools. The NCW issued a directive in 2002 laying out the following objectives: nurture in children a sense of Islamic identity and pride in being a Pakistani and regard Pakistan as an Islamic country and acquire deep love for it. Ignored was the possibility that a child in school could be non-Muslim and might feel alienated because textbooks equate the Pakistani with Muslim. Although the subject of Islam, or Islamiat, is compulsory only for Muslims, the directive awarded an extra 25 per cent marks to a non-Muslim student should he or she opt for the course. The 2002 directive was issued a month after then education minister Zubaida Jalal had directed the NCW to revise history books taught in public schools.
Scientist and educationist Dr Pervez Hoodbhoy feels the ongoing redefinition of education, first initiated under President Zia-ul-Haq, will have profound illiberal implications for Pakistan."A new concept of education now prevails, the full impact of which will probably be felt when the present generation of schoolchildren attains maturity."
Not only have the Pakistan rulers divorced education from liberal and secular ideals, they also view it as essential for Islamising society and forging a new national identity. Hoodbhoy explains, "Important steps have already been taken in this direction: enforcement of chador in educational institutions; organisation of congregational afternoon prayers during school hours; compulsory teaching of Arabic as a second language from Class VI onwards; introduction of reading the Quran as a matriculation requirement; alteration of the definition of literacy to include religious knowledge; establishment of an Islamic university in Islamabad; introduction of religious knowledge as a criterion for selecting teachers; and the revision of conventional subjects to emphasise Islamic values."
Renowned historian Dr Mubarak Ali says the westernised liberal elite, which had inherited power from the British, had given to education a basically secular and modern character. "However, the self-seeking and opportunistic elite in independent Pakistan simply abandoned liberal values because of political and economic exigencies," explains Dr Ali, adding that this trend has impacted adversely on the education system.
The debilitating role of the political class in Islamising the education system can best be illustrated through an example. In March 2004, the Muttahida Majlis-e-Amal (MMA), the fundamentalist alliance of five religious parties, disrupted the National Assembly proceedings and staged a walkout claiming that a certain reference to jehad as well as other Quranic verses had been excluded from the new edition of a state-prescribed biology textbook. The MMA threatened to launch a protest movement if the Quranic verses were not reinstated. However, then education minister Zubaida Jalal clarified that no chapter or verses relating to jehad (holy war) or shahadat (martyrdom) had been deleted from textbooks, and that the particular verse referring to jehad had only been shifted from the biology textbook for intermediate students (Classes XI and XII, that is) to the matriculation level course (Class X). The education ministry never bothered to inquire—as most people familiar with the discipline of biology logically would—why there were references to jehad in the biology textbook in the first place.
The illiberal nature of Pakistan's education system was brought out in pitiless detail by the Sustainable Development Policy Institute (SDPI), Islamabad, in its report 'The Subtle Subversion: The State of Curricula and Textbooks in Pakistan'. Authored jointly by A.H. Nayyar and Ahmed Salim, the 140-page SDPI report illustrates, through examples, how the education system is contributing to the culture of sectarianism, religious intolerance and violence.
Some of the important findings of the SDPI are: the current curriculum and textbooks are "impregnating young and impressionable minds with seeds of hatred" to serve a self-styled ideological straitjacket; substantial distortion of the nature and significance of actual events in Pakistan's history; insensitivity to the existing religious diversity of the nation; promotion of perspectives that encourage prejudice, bigotry and discrimination towards fellow citizens, especially women and religious minorities and other nations; a glorification of war and the use of force; and incitement to militancy and violence, including encouragement of loaded concepts like jehad and martyrdom.
>>here is some interesting material. Lets see what you hindus are doing in your own "incredible india" (lol)<<
General if by chance you visit India read some of our newspapers and magazines to find out what Hindus are doing in ‘incredible India'. You will be surprised to know that the links you have given are pretty tame in comparison. We know our faults and we expose them. We are not in denial about them. That is the first step to set things right.
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