This entry updates the central argument in "The Muslim Claim to Jerusalem," that Jerusalem's religious standing in Islam, depends on political needs.
An article by Danny Rubinstein notes how Israeli Arabs have taken up the cause of Jerusalem because Muslims generally
cannot usually come to Al Aqsa, and the closure prevents even the 3 million Palestinians from the Gaza Strip and the West Bank from coming to Jerusalem. Those remaining, aside from the Arabs of Jerusalem, are the Israeli Muslims, and they have taken upon themselves the historic role of defending the Islamic holy places in the city. The Al Aqsa Association of Sheikh Raid Salah from Umm al-Fahm, the principal Muslim leader in Israel, has for years been carrying out the restoration and renovation in the mosques of the Temple Mount. Hundreds of Muslims from Israel come on the weekends to work as volunteers at the mosques. The Islamic Movement also funds some of the transportation of Israeli Arab worshipers to Al Aqsa.
Rubinstein also paraphrases three important observations by Yitzhak Reiter, editor of a recent book in Hebrew, The Sovereignty of God and Man - Sanctity and Political Centrality on the Temple Mount (Jerusalem Institute for Israel Studies):
since the beginning of Islam, the Temple Mount (al-Haram al-Sharif) has flourished during three periods, all of them times when control of Jerusalem passed into non-Muslim hands: the Crusader period, the British Mandate period, and the Israeli period after June 1967. …
although the Islamic holy places in Jerusalem are only in third place in terms of religious importance (after Mecca and Medina, located in Saudi Arabia), politically, they are in first place. This fact has received particular emphasis during the past year, since the failure of the Camp David summit in July 2000.
During those talks, when the final status of Jerusalem and the Temple Mount was discussed between then Israeli prime minister Ehud Barak and PA Chairman Yasser Arafat and their associates, Israeli demands for sovereignty or some hold on the Temple Mount came up for the first time. Since then, Muslim spokesmen in general, and Palestinians in particular, have tried to deny any Jewish connection to the holy place.
June 21, 2002 update: The Scotsman informs us that the Al-Maktoun Institute for Arabic and Islamic Studies officially opened last month at the University of Abertay in Dundee. The institute has three research centres, one of which is "The Centre for Islamic Jerusalem Studies," said (unsurprisingly) to be the only institution in the world offering an M. Litt course in Islamic Jerusalem Studies.
Aug. 5, 2003 update: An Egyptian government weekly, Al-Qahira, issued by the Ministry of Culture, published an article by one of its columnists, Ahmad Muhammad ‘Arafa, "Was the Prophet Muhammad's Night Journey to Palestine or Medina?" in which ‘Arafa doubts that the Isra' was to Jerusalem.
Aug. 24, 2003 update: An Egyptian government website endorses the denial of a Jewish connection to Jerusalem, via the Jebusite thesis.
Nov. 26, 2003 update: Ghazi Y. Khankan, executive director of CAIR's New York office, writes a public letter to George W. Bush today listing ten reasons "why Jerusalem and Palestine are of the utmost importance to 1.2 billion Muslims in the world." One of them, for example, is a hadith that "Jerusalem's area of Al-Aqsa Mosque and Masjid Al-Haram in Makkah will be connected together at the end of time."
Apr. 19, 2004 update: In an article about a game show on Al-Manar, the Hizbullah television station, Neil MacFarquhar explains how "The Mission" differs from others of its genre:
Contestants from around the Arab world compete each Saturday night for cash and the chance to win a virtual trip to Jerusalem. To heighten the drama, points won by the finalists translate directly into steps toward the holy city that are flashed onto a map of the region. The show is a novel way for Hezbollah to promote its theme - that all Arab efforts should be concentrated on reconquering land lost to Israel, especially Jerusalem. "Any program at this television station must present the idea that the occupation of Palestine must end," said Ihab Abi Nassif, a 28-year-old high school physics teacher who is the show's host. "That is the core issue, which is why we work day and night to keep it vivid in people's minds." …
"The Mission" follows a standard game show format, with contestants quizzed about history, literature, geography, science and the arts. But at least half the questions revolve around Palestinian or Islamic history, and at least one contestant is usually Palestinian. … Some questions do focus on the men who carried out suicide operations. "The martyr Amar Hamoud was nicknamed ‘The Sword of All Martyrs?' - true or false?" was one recent question. True. Mr. Abi Nassif, who never fails to address the subject of recapturing Jerusalem in his patter, went on to describe the man's exploits.
The prizes are not huge. Players who reach five million Lebanese pounds, or something over $3,000, earn the chance to double their winnings with one "golden question" worth the same amount. When the winner gains the 60 points necessary to reach Jerusalem, the song that is a staple of Hezbollah parades booms out. "Jerusalem is ours and we are coming to it," the chorus says in part.
Jun. 25, 2004 update: In The Qur'an, trans. by M.A.S. Abdel Haleem (Oxford: Oxford University Press, 2004), p. 175, the translator identifies "the furthest place of worship" in footnote b as "In Jerusalem."
Aug. 4, 2005 update: Jordanian Jerusalem: Holy Places and National Spaces by Kimberly Katz arrived today and it has plenty of material confirming my points above about the 1948-67 era. In particular, see these passages:
"Jerusalem was a source of contention for many Palestinians, who claimed that the Holy City was being discriminated against, while Amman, the capital city, received a disproportionate share of political, economic, and infrastructure attention." (p. 81)
Yusuf Hanna wrote in 1954 that while Israel had made Jerusalem its state capital, in Jordan "we reduced Jerusalem from a position of preeminence to its current place that does not rise above the rank of a village." (p. 85)
"Despite rhetoric to the contrary, the [Jordanian] government decided to relocate central ministries left from the mandate period to Amman at Jerusalem's expense. In a memo to the prime minister, Anwar Nusayba, member of parliament for the Jerusalem region, complained of discrimination toward the city." (p. 87).
June 6, 2006 update: "The Muslim use of Zion represents a more powerful force today than the Jewish love of Zion" concludes my article today, "Muslim Zionism," an edited verion of an award speech given in Jerusalem a week earlier.
Hassan Khader, founder of the "Al-Quds Encyclopedia."
Sep. 16, 2006 update: Ra'ad Salah, Israel's most radical Islamist leader, told 50,000 demonstrators at a rally yesterday in Umm al-Fahm that Israel's occupation of the Temple Mount will end soon and Jerusalem will becomne the capital of an Islamic state. For good measure, he added that former prime minister Ariel Sharon and current president Moshe Katsav (currently under investigation for alleged sexual misbehavior) are "paying the price" for the damage they did to Al-Aqsa Mosque.
The first connection of the Jews to this site began in the 16th century.... The Jewish connection to this site is a recent connection, not ancient … like the roots of the Islamic connection.… Who would have believed that the Israelis would arrive 1400 years [after the Muslims], conquer Jerusalem and would make this wall into their special place of worship, where they worship and pray?
Ali Ünal, The Qur'an: with Annotated Interpretation in Modern English.
Jan. 1, 2007 update: In The Qur'an: with Annotated Interpretation in Modern English, by Ali Ünal (Somerset, N.J.: The Light, 2007), p. 565, the translation of 17:1 reads "from the Sacred Mosque in Makkah to the Masjid al-Aqsa in Quds (Jerusalem)." Footnote 2 compounds the error by stating that "This surah was revealed in Makkah at a time when the Prophet's Mosque in Madinah had not yet been built and the Ka`bah was full of idols; therefore the Muslims turned to that Masjid in Jerusalem for their prayers." The Prophet's Mosque had not yet been built but Al-Aqsa had been? How interesting.
in early 1990, a Muslim Brotherhood veteran, Sheikh Muhammad al-Ghazali, declared that once the Jerusalem Aqsa mosque was lost it would be the turn of the Ka`ba [in Mecca].
May 21, 2007 update: New Saudi currency shows Al-Aqsa Mosque on one side of a note and the Dome of the Rock on the other.
May 29, 2007 update: Shmuel Katz today quotes a nice contrast by the British historian Christopher Sykes:
To the Muslims it is not Jerusalem, but a certain site in Jerusalem which is venerated ... the majestic Dome of the Rock. To a Muslim there is a profound difference between Jerusalem and Mecca and Medina. The latter are holy places containing holy sites. Apart from the hallowed rock, Jerusalem has no major Islamic significance.
Aug. 13, 2007 update: Quran: A Reformist Translation, translated and annotated by Edip Yuksel, Layth Saleh al-Shaiban, and Martha Schulte-Nafeh, offers a stunningly different translation of 17.1:
Glory be to the One who took His servant by night from the Restricted Temple to the most distant temple.
Quran: A Reformist Translation, translated and annotated by Edip Yuksel, Layth Saleh al-Shaiban, and Martha Schulte-Nafeh..
What's so interesting here is that the translators understand masjid not in its technical Islamic meaning of mosque but in its generic pre-Islamic sense of temple. That conceptual breakthrough makes good sense to me.
Comment: I am quoted in this Qur'an endorsing it as follows:
I am not a Qur'an scholar and therefore am not in a position to judge the accuracy of your translation, and especially not the revisionist understandings of some controversial ayats. But I can say that the effort you and your colleagues have undertaken is very much in keeping with my sense of the process of modernization that the Qur'an itself and the Islamic religion more broadly must undergo. As such, I salute your work and hope it will be published and extensively discussed both in the United States and abroad.
Oct. 12, 2007 update: Comes news that, in anticipation of the U.S.-sponsored Annapolis meeting, the "Palestinians Want Western Wall as Part of Any Settlement." Adnan al-Husseini, adviser to Palestinian Authority leader Mahmoud Abbas on religious affairs, says the PA wants "full control" over Jerusalem. "The Wailing Wall is a Muslim waqf [mortmain], and therefore cannot be abandoned."
Oct. 25, 2007 update: Ikrema Sabri, mufti of Jerusalem in the Arafat days, has a history of outrageous statements and is at them again.
There was never a Jewish temple on Al-Aksa and there is no proof that there was ever a temple. Because Allah is fair, he would not agree to make Al-Aksa if there were a temple there for others beforehand. … The wall is not part of the Jewish temple. It is just the western wall of the mosque. There is not a single stone with any relation at all to the history of the Hebrews.
May Jews ever pray on the Temple Mount?
It is not the Temple Mount, you must say Al-Aksa. And no Jews have the right to pray at the mosque. It was always only a mosque - all 144 dunams, the entire area. No Jewish prayer. If the Jews want real peace, they must not do anything to try to pray on Al-Aksa. Everyone knows that. Zionism tries to trick the Jews claiming that this was part of a Jewish temple, but they dug there and they found nothing.
Dec. 11, 2007 update: It's not clear when Harun Yahya (a pen name used by the Turkish writer, Adnan Oktar) wrote "Muslim Palestine," but it appears to date from late 2001. It offers the original argument that Jerusalem ought to be under Muslim control because, "In contrast to Jews and Christians, Muslims have made their regard for the sacredness of Palestine an opportunity to bring peace" to the city. Indeed, "peace and harmony lasted as long as Muslims ruled."
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