American Muslims in the Liquor Business
by Daniel Pipes
Translations of this item:
The sometimes deep involvement of Arabic-speaking Muslims in selling alcohol in the United States stands out as one of the most surprising patterns of American Islam.
In an anthropological study, The Arab Moslems in the United States: Religion and Assimilation (New Haven, Conn.: College & University Press, 1966), Abdo A. Elkholy presents field research he did in 1959 in two Muslim communities, Toledo, Ohio and Detroit. The book contains a very precious glimpse of Islam in the United States just before the immigration law was overhauled in 1965, leading to a permanent change in the nature of American Islam. He found that Muslims were attracted to Toledo
At one time in Toledo, he relates, more than half of Muslim males owned a bar or restaurant; and a community that amounted to just one third of 1 percent of the city's population owned over 30 percent of its bars. That city's handsome mosque, in other words, may be the only one in the world built primarily from the profits of liquor sales.
Elkholy draws two conclusions from Toledo's occupational pattern:
How did this odd pattern come about? Elkholy explains that "It happened that one of the first settlers 'fell into this business accidentally,' as he put it, and found it profitable." Here's my speculation, which depends less on chance: In the early years of Middle Eastern immigration to the United States, 1880-1924, Christian immigrants outnumbered Muslims by a ratio of ten to one, or more. Christians in the Middle East are disproportionately in the liquor business, so they naturally gravitated to this line of work on reaching the United States. Immigrant Muslims often went to work for fellow Arabic-speakers, who turned out often to sell liquor. They learned the trade there, then opened their own stores. This explanation contradicts the naïve answer quoted above, that they "fell into this business accidentally."
Despite the many changes in American Islam over the past nearly forty years, this pattern of disproportionate Muslim involvement in selling liquor and other haram items still persists, This weblog entry pursues that topic.
Mar. 18, 2003 update: According to Mohamed Saleh Mohamed, president of the Yemeni American Grocers Association, immigrants from Yemen own 4/5s of the 360 markets that sell alcohol in Oakland.
Nov. 26, 2005 update: A gang of about a dozen pipe-and club-wielding African-American men in suits and bow ties attacked two liquor stores in West Oakland, California, the New York Market and San Pablo Market and Liquor, on Nov. 23 just before midnight. In the course of their rampage, they smashed cooler doors and liquor bottles, overthrew shelves of food, and did at least $30,000 in damages. Also, according to Oakland's Deputy Police Chief Howard Jordan, "In both incidents, the suspects entered the store and questioned why a Muslim-owned store would sell alcoholic beverages when it is against the Muslim religion."
The 17-year-old son of the owner of San Pablo Market and Liquor, Kaled Saleh, recounted what happened: "They asked us if we were Muslim. When we said 'yes,' one of them said that good Muslims shouldn't be poisoning the community with alcohol, or something like that."
Surveillance tape caught the attack on San Pablo Liquor, enabling police to identify about half of the vandals who are likely members of an Oakland off-shoot of the Nation of Islam, a group bearing the innocuous name of Your Black Muslim Bakery. Members of this group, who wear trademark suits and bow ties, attacked a liquor store at least once before, in North Richmond in January 1993.
Nov. 27, 2005 update: In response to the attacks, Mohamad Saleh Mohamad, president of the Yemini American Grocery Association, which represents about 300 store owners in Oakland, Berkeley and Richmond, denounced the attack as "a criminal act" and added: "It had nothing to do with religion, In this country we have the right to do business. We are selling legal products."
The story in the Alameda Times-Star also adds that a new Yemeni-owned store on in Richmond "was attacked by men in a fashion exactly like the attacks on the two Oakland stores last week." It quotes the owner: "They told me not to sell alcohol or they would be back. They didn't come back." The account continues: "the attack ruined his business and he closed the store. His new store does not sell alcohol."
Nov. 28, 2005 update: A fire broke out after midnight at the New York Market, doing major structural damage to the building.
Nov. 29, 2005 update: Abdel Hamdan, a clerk at the New York Market, was abducted for half a day and eventually found alive in the trunk of a car.
Yusef Bey IV, 19, the son of the founder of Your Black Muslim Bakery, and Donald Cunningham, 73, a man with long-time links to his father, turned themselves in to the police and face charges that include robbery, felony vandalism, and terrorist threats.
Dec. 1, 2005 update: Bey and Cunningham were arraigned and assigned bail of $170,000 and $110,000 bail, respectively.
Dec. 8, 2005 update: The police arrested two more suspects in the vandalism case, Kahlil Raheem and Dyamen Williams.
Dec. 9, 2005 update: Moe Saleh (presumably Muhammad Saleh), the owner of New York Market, spoke out about himself and his store:
Dec. 12, 2005 update: Cecily Burt of the Oakland Tribune apprises the situation in an article, "Selling liquor creates religious conflict for Muslims: Oakland store owners torn over promoting product their faith shuns." She tells the story of Amin Nagi, who sold liquor for 20 years and long tried to reconcile his faith with his business.
In Nagi's own words:
Mohamed Saleh Mohamed, president of the Yemeni-American Grocers Association, also feels the pressure:
Mohamed explains the roots of the paradox: "America is full of opportunity, but most of the store owners come from Yemen and they are not educated, so this is the best they can do."
The president of the Islamic Society of San Francisco, Souleiman Ghali, agrees about the lack of opportunity:
Burt finds the origins of Muslim-owned liquor stores not going back far:
Mohamed notes that Yemeni store owners are eager to leave the liquor business, internal conflicts notwithstanding.
Feb. 6, 2007 update: Pauline Bartolone of National Public Radio gets her report from West Oakland, California off to a bad start by euphemistically stating that the two liquor stores vandalized in 2005 were wrecked by "a crowd of men." No description, no adjectives.
Bartolone then tells the story of Soliah Agabri, the Yemeni Muslim owner since 2000 of Neighbor's Market in West Oakland , a successful liquor store, and how he plans to get out of the business: " I'm trying to get out of the alcohol. That's what I'm trying to do. I don't really want to sell anymore." He currently earns $200-$300 a day, "an amount he's confident can be replaced by serving hot food. So that's just what he's doing. He redesigned his market to be alcohol free. The beer refrigerators will soon become part of the deli where locals can grab hotdogs or a bowl of soup. He unrolls his sketch of the new design and smiles widely."
All of the nearly $35,000 the changeover is coming from the Environmental Justice Institute, an Oakland nonprofit working to convert liquor stores into food markets. Other liquor store owners are watching to see if this switch works.
Zaid Shakir, a local imam, is also pressing to get Muslims out of the business. Bartolone quotes him making the interesting assertion that "when you come and sell [alcohol] in the community, it's no longer a private affair. You're in – now you're a violation of the law. The law of this land is affecting the lives of others. And that's what we're against."
Comments: (1) No one can object to fewer liquor stores in poor neighborhoods, but it is intolerable that they should leave their legitimate business under the gun of being pillaged. (2) Note NPR's protecting NoI. (3) Shakir seems to confuse two laws, Islamic and U.S. Someone needs to tell him that the Constitution, and not yet the Koran, still rules in West Oakland.
Jan. 15, 2008 update: At a preliminary hearing for the four alleged vandals, the defense attorney for Raheem responded to the hate crime charge by stating that "The only thing hated in this case is liquor. Just because a group of Muslims were upset that some people were selling liquor and those people happen to be Muslim, does that mean they hate Muslims? Of course not."
June 20, 2010 update: Manya A. Brachear reports in the Chicago Tribune about the situation in the Chicago area:
According to one report , Muslims own some 3,000 liquor stores in just the Chicago area.
Comment: This microcosm of the Muslim experience in the United States symbolizes the vast and fascinating changes Islam undergoes in a radically new environment, one most basically characterized by the state leaving people be religiously.
July 23, 2010 update: Maytha Alhassen, a Ph.D. student at the University of Southern California, did some on-site research for a report, "The Liquor Store Wars: Interracial Tensions and Muslim Image-Making in the 'Hood'." Among her more interesting quotes is one from Zaid Shakir, a black American? imam: "In Yemen, you had zero economic options. It was just be poor and die. That was it. You come to America; there are a thousand things you can do to make money lawfully." Hmm, and to think that some imagine liquor to be a legal trade in the United States.
Aug. 17, 2010 update: Unsa Suhail reports in the Muslim-American magazine Illume that "Muslims Get Grant For Liquor Stores To Become Grocery Stores." Specifically,
Suhail also provides background information on this pattern, focusing on the Bay Area. According to Ed Kikumoto, a community activist, members of the Yemeni-American Grocers Association own more than 80 percent of the 300 liquor stores in Oakland; Zachary Twist, coordinator of Muslims for Healthy Communities, estimates that "over 90 percent of Oakland's 350 liquor stores are owned or operated by Muslims." Suhail interviews Saeed Azimzadeh, 63, an aspiring Yemeni engineer who ended up depending on liquor sales:
He is not exactly proud of his trade but he does insist on it:
Azimzadeh points to the need to sell alcohol:
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